Essential to being a Christian is the
worship of Christ. To the Christian,
Christ was more than just a human role model to show us how to live; He is more
than just a cosmic life coach, He is God in flesh. The worship of Christ is essential to the
Christian experience. Jesus Christ, the
son of God, was the living, breathing expression of the invisible God. He was and is the express image of God the
Father’s person (Hebrews 1:1-3).
“That all men
should honour the Son, even as they honour the Father. He that honoureth not
the Son honoureth not the Father which hath sent him.” John 5:23 KJV
It is obvious at just a
casual look at how the word “honor” is used in the New Testament that it does
not exclusively refer divine worship.
Those who deny the deity of Christ will surely point to those passages
(Matthew 15:4, 6; 19:19; 27:9; Acts 28:10; 1 Peter 2:17). However, by saying that it does not
exclusively refer to divine worship does not mean that it never refers to
divine worship. The only way to
determine how the Son is to be honored we must find out how the Father is to be
honored.
“Ye hypocrites,
well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me
with their mouth, and honoureth me with their lips; but their heart is far from
me. 9 But in vain they do worship me, teaching for doctrines the commandments
of men.” Matthew 15:7-9 KJV
This is a reference to:
“Wherefore the
Lord said, Forasmuch as this people draw near me with their mouth, and with
their lips do honour me, but have removed their heart far from me, and their
fear toward me is taught by the precept of men:” Isaiah 29:13 KJV
In Matthew 15:7-9 there
are three synonyms used in this text: draweth nigh, honoreth and worship. The way we honor the Father is through
worship. If there is any doubt as to
whether honoring the Father is divine worship, one needs only to read what
Jesus quotes from Isaiah (Isaiah 29:13).
Surely all will admit this divine worship that is being given to
Israel’s God.
Whatever honor the
Father means, it must mean the same thing for the Son; “…honor the Son, even as they honor the Father.” The gospels, as well as the whole New
Testament, are clear that the Son is to be worshipped.
“And again, when he bringeth in the
firstbegotten into the world, he saith, And let all the angels of God worship
him. 7 And of the angels he saith, Who maketh his angels spirits, and his
ministers a flame of fire. 8 But unto the Son he saith, Thy throne, O God, is
for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.”
Hebrews 1:6-8 KJV
Nothing could be clearer
in this text than the Hebrew writer’s (Paul, IMNSHO) claim of the Son’s deity,
and therefore his qualification to be worshipped. Jesus was worshipped in an incarnational
context: “And again, when he bringeth
in the firstbegotten into the world, he saith, And let all the angels of
God worship him.” I make this point
as I adhere to an incarnational sonship
view of the Son. By this I mean that I
reject eternal sonship, which is the
idea that Jesus eternally preexisted the incarnation as the Son, or in more tritheistic
Trinitarian terms, God the Son. I
believe that Luke 1:35 demands that the Son be understood incarnationally.
I digress. Back to the point that I was making that
Jesus was worshipped in the context of the incarnation. For me this is one of the more powerful
proofs of the deity of Christ. God alone
is to be worshipped; yet, Jesus received worship.
“Then saith
Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship
the Lord thy God, and him only shalt thou serve.” Matthew 4:10 KJV
Only God is to be
worshipped and served. This eliminates
the worship of angels (Colossians 2:18) and humans (Acts 10:25-26; 14:11-15). Yet, Christ was worshiped and never refused
it.
·
Wise men worshiped Jesus (Matthew 2:2,
8&11).
·
A leper worshiped Jesus (Matthew 8:2).
·
A ruler worshiped Jesus (Matthew 9:18).
·
His disciples worshiped Jesus (Matthew 14:33).
·
A woman of Canaan worshiped Jesus (Matthew
15:25).
·
A mother worshiped Jesus (Matthew 20:20).
·
Mary Magdalene and the other Mary worshiped
Jesus (Matthew 28:9).
·
Eleven disciples worshiped Jesus (Matthew
28:17).
·
The demoniac possessed by a legion of demons
worshiped Jesus (Mark 5:6).
·
The disciples worshiped Jesus (Luke 24:52).
·
A blind man worshiped Jesus (John 9:38).
Not only was Christ
worshiped, but He responded in a God-like manner. In each of the cases that angels were
worshiped they gave the proper angelic response by refusing the worship and
redirecting it to God. Also, each time
the apostles were worshiped they gave the proper human response, deflected the
worship, and demanded those who would worship them to worship God.
However, we find quite a
different response on the part of Christ.
Not only did He not refuse the worship, He responded by granting the
petitions of the worshipers.
When the leper worshiped
Jesus He cleansed him (Matthew 8:3); when the ruler worshiped Jesus he raised
his daughter from the dead (Matthew 9:25); when the woman of Canaan worshiped
Jesus He made whole her demon vexed daughter (Matthew 15:28); when the demoniac
possessed by a legion of demons worshiped Jesus He cast out the demons (Mark
5:8).
While angels gave an
angelic response, and men gave the human response, Jesus gave the God
response. Christ responded to worship in
such a way that it demonstrated that He was God.
Christ was worshiped as
God incarnate, the Son of God. The New
Testament very clearly understood Jesus, the Son of God, to be God.
“And unto the angel of the church in Thyatira write;
These things saith the Son of God, who hath his eyes like unto a flame of fire,
and his feet are like fine brass; 23 And I will kill her children with death;
and all the churches shall know that I am he which searcheth the reins and
hearts: and I will give unto every one of you according to your works.” Revelation 2:18 & 23 KJV
The Son of God claims
that He is the one that “searcheth the reins and hearts.” Based on the quote from Jeremiah 17:10 this
is a very bold claim by the Son of God to be LORD (Yahweh God).
However, when I say that
the Son is God, I do not mean as God the Son, the second person of the
Trinity. I acknowledge that the Son is
God, and is to be worshiped as God, because He is the living, breathing
embodiment of God the Father. The Son is
the express image God the Father’s person (Colossians 1:15; Hebrews
1:1-3). When I speak of the Son as being
God I do not mean that he is God the Son manifest in the flesh; I mean that He is
God the Father manifest in the flesh, the Father incarnate. The Son is God the Father existing as a full
and complete man.